<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Singing-Sexuality on Al-Qaws</title><link>/en/categories/singing-sexuality/</link><description>Recent content in Singing-Sexuality on Al-Qaws</description><generator>Hugo</generator><language>en</language><lastBuildDate>Mon, 25 Oct 2021 00:00:00 +0200</lastBuildDate><atom:link href="/en/categories/singing-sexuality/feed.xml" rel="self" type="application/rss+xml"/><item><title>Jerusalem: A Queer and Feminist Reading of the City</title><link>/en/news/jerusalem-a-queer-and-feminist-reading-of-the-city/</link><pubDate>Mon, 25 Oct 2021 00:00:00 +0200</pubDate><guid>/en/news/jerusalem-a-queer-and-feminist-reading-of-the-city/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	alQaws for Sexual and Gender Diversity in Palestinian Society is pleased to invite you to its third Hawamesh forum this year, &amp;ldquo;Jerusalem: A Queer and Feminist Reading of the City,&amp;rdquo; on Monday 25 October 2021 at 6:00 PM at Yabus Cultural Center (Marakech Hall).&amp;nbsp;&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	&amp;ldquo;Hawamesh&amp;rdquo; (margins) is an intellectual and cultural forum that aims to bring social and political discussions around gender and sexuality from the margins to the center of Palestinian discourse, challenging their marginalisation and emphasising their relevance to all members of society. Hawamesh is also an opportunity to bring alQaws and alQaws activists into closer contact and direct communication with larger circles in the local community.&lt;/p&gt;</description></item><item><title>Feminist and Queer Reflections on the Latest Palestinian Uprising</title><link>/en/news/feminist-and-queer-reflections-on-the-latest-palestinian-uprising/</link><pubDate>Wed, 07 Jul 2021 00:00:00 +0200</pubDate><guid>/en/news/feminist-and-queer-reflections-on-the-latest-palestinian-uprising/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	Over the past few months, Palestinians have been rising up to call for our liberation from all colonial powers. Protests erupted in Jerusalem, Haifa, Yafa, and al-Lidd, along with several areas in the West Bank, as the &amp;ldquo;Israeli&amp;rdquo; military continued its aggression and destruction in the Gaza Strip.&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	In recent weeks, this wave of resistance continued in the protests against the Palestinian Authority following the assassination of political activist Nizar Banat, and later as the PA carried out its suppression and violent assault against protestors.&lt;/p&gt;</description></item><item><title>No Pride Without Dignity</title><link>/en/articles/no-pride-without-dignity/</link><pubDate>Thu, 24 Jun 2021 00:00:00 +0200</pubDate><guid>/en/articles/no-pride-without-dignity/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;em&gt;This is the text version of an online resource published by alQaws during pride month in June 2021, following international discussion around queer liberation and Palestine.&lt;/em&gt;&lt;/p&gt;
&lt;hr /&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	Gay Pride started as a riot led by queer and trans Black, Indigenous and People of Color activists in what is now known as the United States in the1960s. These activists rose up against decades of police brutality and persecution and claimed the streets as a site of liberation in the form of protest. The first &amp;lsquo;Pride&amp;rsquo; was a riot and it was also an expression of community care and support that queer and trans activists had created as a result of their exclusion from society.&lt;/p&gt;</description></item><item><title>Queer Liberation &amp; Palestine</title><link>/en/articles/queer-liberation-palestine/</link><pubDate>Wed, 26 May 2021 00:00:00 +0200</pubDate><guid>/en/articles/queer-liberation-palestine/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;strong&gt;Queer Liberation &amp;amp; Palestine&amp;nbsp;&lt;/strong&gt;&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	An online resource by alQaws exploring the connections between queer liberation and Palestine in the light of last month&amp;rsquo;s uprising against Israeli settler colonialism. Queer liberation is fundamentally tied to the dreams of Palestinian liberation.&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	The struggle for liberation continues. We must continue to take actions, mobilize and engage queer and trans communities in Palestine and globally until we end Israel&amp;rsquo;s settler colonial project and all forms of oppression.&lt;/p&gt;</description></item><item><title>A Word From Haneen Maikey: A Twenty Year Journey - Gratitude &amp; Acknowledgements</title><link>/en/articles/a-word-from-haneen-maikey-a-twenty-year-journey-gratitude-acknowledgements/</link><pubDate>Wed, 10 Feb 2021 00:00:00 +0200</pubDate><guid>/en/articles/a-word-from-haneen-maikey-a-twenty-year-journey-gratitude-acknowledgements/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;em&gt;&lt;strong&gt;This was originally published in our 2020 annual report. Find it &lt;a href="http://www.alqaws.org/files/2020%20annual%20report%20English.pdf" target="_blank"&gt;here&lt;/a&gt;.&lt;/strong&gt;&lt;/em&gt;&lt;/p&gt;
&lt;hr /&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;strong&gt;A Word From Haneen Maikey&lt;/strong&gt;&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;strong&gt;A Twenty Year Journey: Gratitude &amp;amp; Acknowledgements&lt;/strong&gt;&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	I write this letter a few weeks after my departure as the Executive Director of alQaws. As my body replaces adrenaline with exhaustion, my heart is filled with deep gratitude for alQaws&amp;rsquo; activists, team, and Board of Directors, for the endless opportunities and lessons they&amp;rsquo;ve offered me until the very last moment. alQaws is where I learned what I know about myself, my community, and Palestine. No matter how hard I try, I won&amp;rsquo;t be able to do my experience with alQaws justice. How can one reduce twenty years of friendships and activism to a few lines?&amp;nbsp;&lt;/p&gt;</description></item><item><title>A Word From Haneen Sader: Pride and Excitement Amid Significant Change</title><link>/en/articles/a-word-from-haneen-sader-pride-and-excitement-amid-significant-change/</link><pubDate>Wed, 10 Feb 2021 00:00:00 +0200</pubDate><guid>/en/articles/a-word-from-haneen-sader-pride-and-excitement-amid-significant-change/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;em&gt;&lt;strong&gt;This was originally published in our 2020 annual report. Find it &lt;a href="http://www.alqaws.org/files/2020%20annual%20report%20English.pdf" target="_blank"&gt;here&lt;/a&gt;.&lt;/strong&gt;&lt;/em&gt;&lt;/p&gt;
&lt;hr /&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;strong&gt;A W&lt;/strong&gt;&lt;strong&gt;ord From Haneen Sader&lt;/strong&gt;&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;strong&gt;Pride and Excitement Amid Significant Change&lt;/strong&gt;&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	It is no easy feat describing the density of certain moments&amp;mdash;moments in which thoughts and emotions heighten; moments of monumental change. I write these words during a transformative period societally, organizationally at alQaws, and in my personal life. After studying computer engineering and working at different technology companies for the past decade, I&amp;rsquo;ve decided to take a new career path. This choice came from my five-year activist experience at alQaws, which has influenced me in the most meaningful of ways.&amp;nbsp;&lt;/p&gt;</description></item><item><title>No Queer “Co-Resistance” with Colonizers: Confronting Normalization and Pinkwashing</title><link>/en/articles/no-queer-co-resistance-with-colonizers-confronting-normalization-and-pinkwashing/</link><pubDate>Thu, 10 Dec 2020 00:00:00 +0200</pubDate><guid>/en/articles/no-queer-co-resistance-with-colonizers-confronting-normalization-and-pinkwashing/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	Today, a virtual seminar, titled &amp;ldquo;Decolonizing Queerness: Towards A Palestinian-Israeli Co-Resistance,&amp;rdquo; was held to promote the work of Palestinian academic Sa&amp;rsquo;ed Atshan. Organizied by an Israeli researcher, the event was framed as a discussion about &amp;ldquo;the reality and the dilemmas that queer Palestinian organizations [&amp;hellip;] are facing.&amp;rdquo;&amp;nbsp; The webinar was promoted on Facebook, primarily in English and Hebrew, using vague, general descriptions. It featured one Arabic sentence: a translation of the title. The description noted that the event was &amp;ldquo;not funded, sponsored by, or connected to any institution or group,&amp;rdquo; which may have served as a loophole to escape the normalization guidelines put in place by the Palestinian Boycott, Divestment, &amp;amp; Sanctions movement (BDS).&lt;/p&gt;</description></item><item><title>Beyond Propaganda: Pinkwashing as Colonial Violence</title><link>/en/articles/beyond-propaganda-pinkwashing-as-colonial-violence/</link><pubDate>Sun, 18 Oct 2020 00:00:00 +0200</pubDate><guid>/en/articles/beyond-propaganda-pinkwashing-as-colonial-violence/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;em&gt;&lt;span dir="LTR"&gt;This analysis paper explores a paradigm shift&amp;nbsp;that alQaws has been exploring over the past decade of its grassroots community organizing,&amp;nbsp;which centers&amp;nbsp;the experiences of queer Palestinians.&lt;/span&gt;&lt;/em&gt;&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	&lt;em&gt;&lt;span dir="LTR"&gt;To discuss what this shift means&amp;nbsp;for queer Palestinian solidarity movements, join our&amp;nbsp;&lt;a href="https://www.facebook.com/events/646203542746447" target="_blank"&gt;community conversation&lt;/a&gt;&amp;nbsp;&amp;ldquo;Beyond Propaganda: Reorienting Anti-Pinkwashing Organizing&amp;rdquo;&amp;nbsp;with alQaws and&amp;nbsp;&lt;a href="https://www.adalahjusticeproject.org/" target="_blank"&gt;Adallah Justice Project&lt;/a&gt;, Thursday October 22nd at 1PM ET / 10AM PT / 8PM Palestine time&lt;/span&gt;&lt;strong&gt;&lt;span dir="LTR"&gt;.&lt;/span&gt;&lt;/strong&gt;&lt;/em&gt;&lt;/p&gt;
&lt;hr /&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	Over a decade ago, Palestinian activists adopted the term &lt;strong&gt;&amp;ldquo;pinkwashing&amp;rdquo; to describe how the Israeli state and its supporters use the language of gay and trans rights to direct international attention away from the oppression of Palestinians.&lt;/strong&gt; Israeli travel guides and promotional videos advertise Tel Aviv beaches as a gay-friendly getaway destination&amp;mdash;and hide the reality that tourist partygoers are dancing atop the &lt;a href="https://www.de-colonizer.org/tel-aviv-and-its-palestinian-locali" target="_blank"&gt;ruins&lt;/a&gt; of ethnically cleansed Palestinian villages. The open inclusion of gay officers in the Israeli occupation army is used as proof of liberal forward-mindedness, but for Palestinians the sexuality of the soldier at a checkpoint makes little difference. They all wield the same guns, wear the same boots, and maintain the same colonial regime.&lt;/p&gt;</description></item><item><title>AlQaws response to the PA police statment</title><link>/en/articles/alqaws-response-to-the-pa-police-statment/</link><pubDate>Sun, 18 Aug 2019 00:00:00 +0200</pubDate><guid>/en/articles/alqaws-response-to-the-pa-police-statment/</guid><description>&lt;p dir="ltr" style="text-align: justify;"&gt;
	Last night (Saturday, August 17th), the spokesperson for the Palestinian Authority police, Louai Irzeqat, issued a statement concerning alQaws&amp;#39; activities in the West Bank. This first-ever statement about alQaws declared that the PA police would prohibit any event organized or held by alQaws for Gender and Sexual Diversity in Palestinian Society. The police claimed it goes against &amp;ldquo;traditional Palestinian values&amp;rdquo; accusing us as &amp;ldquo;foreign agents.&amp;rdquo; The statement went further, calling on citizens to complain about any &amp;ldquo;suspicious&amp;rdquo; activities and for the persecution of alQaws staff and activists.&lt;/p&gt;</description></item><item><title>Why We Should Boycott Gay Pride in Tel Aviv</title><link>/en/articles/why-we-should-boycott-gay-pride-in-tel-aviv/</link><pubDate>Wed, 14 Jun 2017 00:00:00 +0200</pubDate><guid>/en/articles/why-we-should-boycott-gay-pride-in-tel-aviv/</guid><description>&lt;p dir="ltr"&gt;
	I am a queer Palestinian who has been working tirelessly over the last decade for sexual and gender diversity, as well as LGBTQI visibility in Palestinian society. And I am committed to fighting for justice for all people. So why am I calling for an international boycott of Gay Pride in Tel Aviv this June?&lt;/p&gt;
&lt;p dir="ltr"&gt;
	Gay Pride in Tel Aviv is heavily sponsored by the Israeli government and is cynically deployed to divert attention from the occupation of Palestinian lands and the daily violation of Palestinian rights.&lt;/p&gt;</description></item><item><title>July Hawamesh: Violence Against Queer Bodies, Local and Global Perspectives</title><link>/en/news/july-hawamesh-violence-against-queer-bodies-local-and-global-perspectives/</link><pubDate>Mon, 04 Jul 2016 00:00:00 +0200</pubDate><guid>/en/news/july-hawamesh-violence-against-queer-bodies-local-and-global-perspectives/</guid><description>&lt;p dir="ltr"&gt;
	The July Hawamesh (&amp;ldquo;on the margins&amp;rdquo;) meeting will explore aspects of violence against LGBTQ persons and communities from global and local perspectives, through analysis of the Palestinian societal discourse, the forms, manifestations, and projections of violence, and the different ways local Palestinian LGBTQ communities, and society in general, deal with and discuss it.&lt;/p&gt;
&lt;p dir="ltr"&gt;
	Monday, July 11, 2016 @ 19:00 in alMahatta, Haifa&lt;/p&gt;
&lt;p dir="ltr"&gt;
	For the Facebook event, &lt;a href="https://www.facebook.com/events/724350654370425/" target="_blank"&gt;click here&lt;/a&gt; (Arabic Only).&lt;/p&gt;</description></item><item><title>April Hawamesh Session: Models of Masculinity in Palestinian Cinema</title><link>/en/news/april-hawamesh-session-models-of-masculinity-in-palestinian-cinema/</link><pubDate>Sat, 02 Apr 2016 00:00:00 +0200</pubDate><guid>/en/news/april-hawamesh-session-models-of-masculinity-in-palestinian-cinema/</guid><description>&lt;p dir="ltr"&gt;
	&lt;strong&gt;Wednesday, April 6th, at 7pm, Al-Mahatta, Haifa&lt;/strong&gt;&lt;br /&gt;
	&lt;br /&gt;
	The upcoming Hawamesh will focus on presenting various perceptions of masculinity in Palestinian cinema. The meeting will offer some analysis of models of men and masculinity in Palestinian film, as well as the influence of political events on these perceptions. Salah Dabah, a Palestinian cinema researcher, will lead the discussion with examples from Palestinian film.&amp;nbsp; He will offer an overview of the ways in which masculinity is reflected in Palestinian cinema, discuss cinematic methods of reinforcing masculinity on screen, and present alternative cinematography seeking to challenge mainstream conceptions of masculinity.&lt;br /&gt;
	&lt;br /&gt;
	For the Facebook event, &lt;a href="https://www.facebook.com/events/209049596124364/" target="_blank"&gt;click here&lt;/a&gt; (Arabic Only).&lt;br /&gt;
	&lt;br /&gt;
	&amp;ldquo;Hawamesh&amp;rdquo; (which means &amp;quot;margins&amp;quot; in Arabic), is a Haifa-based bi-monthly discussion forum about issues related to sexual and gender diversity in Palestinian society. Hawamesh aims to fill a void in the mainstream discourse - including the rhetoric of local queer organizing and sexuality activism - in order to disrupt and broaden its domain. In addition Hawamesh aims to reframe topics that were traditionally considered internal discussions exclusive to the LGBT community into a broader, more connected, and more relevant social and political context.&lt;/p&gt;</description></item><item><title>New Hawamesh Meeting “The Attack on LGBTs in Palestine: A Crises in Discourse, Or a Culture of Exclusion”</title><link>/en/news/new-hawamesh-meeting-the-attack-on-lgbts-in-palestine-a-crises-in-discourse-or-a-culture-of/</link><pubDate>Fri, 25 Sep 2015 00:00:00 +0200</pubDate><guid>/en/news/new-hawamesh-meeting-the-attack-on-lgbts-in-palestine-a-crises-in-discourse-or-a-culture-of/</guid><description>&lt;p dir="ltr"&gt;
	The upcoming Hawamesh is going to focus on the latest attack on LGBTs and homosexuality in Palestine which took place last June (Islamic movement leader statement against gay marriage, attack on LGBT rights supporters, rainbow drawing on the Apartheid Wall and more), and the unprecedented public discussion among civil society organizations, political parties, social movements, alongside the heated debates on social media. (&lt;a href="http://www.alqaws.org/%D8%A7%D8%AE%D8%A8%D8%A7%D8%B1%D9%86%D8%A7/%D8%B4%D8%AA%D8%A7%D9%86-%D9%85%D8%A7-%D8%A8%D9%8A%D9%86-%D8%A7%D9%84%D8%A7%D8%AE%D8%AA%D9%84%D8%A7%D9%81-%D9%81%D9%8A-%D8%A7%D9%84%D8%B1%D8%A3%D9%8A-%D9%88%D8%AE%D8%B7%D8%A7%D8%A8-%D8%A7%D9%84%D9%83%D8%B1%D8%A7%D9%87%D9%8A%D8%A9-%D9%88%D8%A7%D9%84%D8%AA%D8%AD%D8%B1%D9%8A%D8%B6-?category_id=0" target="_blank"&gt;Read here the support statement signed by 15 civil society organizations that was initiated by alQaws and allies. Arabic only&lt;/a&gt;).&lt;/p&gt;</description></item><item><title>First Hawamesh Event in 2015 - Wednesday February 3rd @ 19:00</title><link>/en/news/first-hawamesh-event-in-2015-wednesday-february-3rd-1900/</link><pubDate>Mon, 26 Jan 2015 00:00:00 +0200</pubDate><guid>/en/news/first-hawamesh-event-in-2015-wednesday-february-3rd-1900/</guid><description>&lt;p dir="ltr"&gt;
	First Hawamesh Event in 2015&amp;nbsp; - Tuesday February 3rd @ 19:00&lt;br /&gt;
	Our inaugural Hawamesh event for 2015 will take place on Tuesday, February 3rd at alQaws office in Haifa.&amp;nbsp;&lt;br /&gt;
	&lt;br /&gt;
	Entitled &amp;ldquo;&lt;strong&gt;Do Local Anti-Pinkwashing Discourses Perpetuate Structures of &amp;lsquo;Homophobia&amp;rsquo; by Presenting a Misleading Facade of Queer Realities in Palestine?&lt;/strong&gt;&amp;rdquo;, the event will follow up on recent community conversations raising serious questions about the potential impact and unintended consequences of efforts and strategies to expose Israel&amp;rsquo;s use of gay rights to mask systematic disregard and violation of the human rights of Palestinians.&amp;nbsp;&lt;/p&gt;</description></item><item><title>“Hawamesh” - Monthly discussion forum about issues related to sexual and gender diversity in Palestinian society</title><link>/en/news/hawamesh-monthly-discussion-forum-about-issues-related-to-sexual-and-gender-diversity-in/</link><pubDate>Mon, 29 Dec 2014 00:00:00 +0200</pubDate><guid>/en/news/hawamesh-monthly-discussion-forum-about-issues-related-to-sexual-and-gender-diversity-in/</guid><description>&lt;p dir="ltr"&gt;
	&amp;ldquo;Hawamesh&amp;rdquo; is an important project successfully developed and established by alQaws in Haifa in 2014. &amp;ldquo;Hawamesh&amp;rdquo; (which means &amp;quot;margins&amp;quot; in Arabic), is a Haifa-based monthly discussion forum about issues related to sexual and gender diversity in Palestinian society. Hawamesh aims to fill a void in the mainstream discourse - including the rhetoric of local queer organizing and sexuality activism - in order to disrupt and broaden its domain.&lt;br /&gt;
	Hawamesh successfully organized eight intellectual discussion forums, reaching over 150 activists and academics, as well as others interested in broadening their knowledge relating to sexual and gender diversity. Hawamesh gatherings generally took place at alQaws&amp;rsquo; Haifa office, although Hawamesh sessions were also organized in collaboration with Almahata, the Palestinian Youth Cooperative in Haifa.&lt;br /&gt;
	Some topics addressed in Hawamesh sessions included:&lt;/p&gt;</description></item><item><title>Queer Literature in Arabic and Palestinian Literary Texts</title><link>/en/news/queer-literature-in-arabic-and-palestinian-literary-texts/</link><pubDate>Mon, 27 Oct 2014 00:00:00 +0200</pubDate><guid>/en/news/queer-literature-in-arabic-and-palestinian-literary-texts/</guid><description>&lt;p dir="ltr"&gt;
	Queer Literature in Arabic and Palestinian Literary Texts, is the title of the new &amp;quot;Hawamesh&amp;quot; event, hosted by Almahata &amp;ndash; Palestinian Youth Cooperative in Haifa. &amp;quot;Hawamesh&amp;quot; is honored to host a special poetry book launch by our friend Housni Shehada, &amp;quot;Sharqi el Monada,&amp;quot; in an evening of poetry readings and discussions about queer literature.&lt;br /&gt;
	&lt;br /&gt;
	The discussion will take place on Thursday, 30th of October 2014 at 19:00 at Almahata, 55 Yaffa Street, Haifa.&lt;br /&gt;
	&amp;ldquo;Hawamesh&amp;rdquo; (Arabic for &amp;lsquo;Margins&amp;rsquo;) &amp;ndash; alQaws&amp;rsquo; Haifa based monthly discussion forum about issues related to sexual and gender diversity in Palestinian society addresses a diverse array of issues related to sexuality and gender while giving a public space to activists and those interested to take part in a vibrant and open dialogue.&lt;br /&gt;
	&lt;br /&gt;
	&lt;a href="https://www.facebook.com/events/1615217118705538/" target="_blank"&gt;To Facebook event&lt;/a&gt;&lt;/p&gt;</description></item><item><title>alQaws Statement re: media response to Israel's blackmailing of gay Palestinians</title><link>/en/articles/alqaws-statement-re-media-response-to-israels-blackmailing-of-gay-palestinians/</link><pubDate>Fri, 19 Sep 2014 00:00:00 +0200</pubDate><guid>/en/articles/alqaws-statement-re-media-response-to-israels-blackmailing-of-gay-palestinians/</guid><description>&lt;p dir="ltr"&gt;
	We write in response to a couple of articles published in the past week in western media, such as &amp;quot;&lt;a href="http://mondoweiss.net/2014/09/blackmails-palestinian-informants"&gt;Israel surveils and blackmails gay Palestinians to make them informants&lt;/a&gt;&amp;quot; (Mondoweiss),or Corey Robin&amp;rsquo;s recent post, &amp;quot;&lt;a href="http://coreyrobin.com/2014/09/17/forget-pinkwashing-israel-has-a-lavender-scare/"&gt;Forget Pinkwashing; Israel Has a Lavender Scare&lt;/a&gt;.&amp;quot;&amp;nbsp; Both pieces were written in response to the recent spate of articles, like the ones published in &lt;a href="http://www.nytimes.com/2014/09/13/world/middleeast/elite-israeli-officers-decry-treatment-of-palestinians.html?_r=0"&gt;The New York Times&lt;/a&gt; and &lt;a href="http://www.theguardian.com/world/2014/sep/12/israeli-intelligence-unit-testimonies"&gt;The Guardian&lt;/a&gt;, detailing IDF Unit 8200 veterans&amp;rsquo; refusal of reserve duty due to their rejection of&amp;nbsp; Israel&amp;rsquo;s surveillance and blackmail of Palestinians. We are concerned by the way that these responses single out sexuality in general, and homosexuality in particular, as the main and most troubling aspect of Israeli intelligence and surveillance recruitment practices.&amp;nbsp; Although the responses cite many different vulnerabilities Palestinians face&amp;mdash;including lack of medical care&amp;mdash;that Israeli &amp;ldquo;security&amp;rdquo; forces exploit in order to recruit Palestinian informants, these articles neglect these equally significant vulnerabilities and zero in on (homo)sexuality.&amp;nbsp;&lt;/p&gt;</description></item><item><title>Eight questions Palestinian queers are tired of hearing</title><link>/en/articles/eight-questions-palestinian-queers-are-tired-of-hearing/</link><pubDate>Wed, 27 Nov 2013 00:00:00 +0200</pubDate><guid>/en/articles/eight-questions-palestinian-queers-are-tired-of-hearing/</guid><description>&lt;p style="direction: ltr; text-align: justify;"&gt;
	You might think that the main goal of a group of queer activists in Palestine like us in Al-Qaws should be the seemingly endless task of dismantling sexual and gender hierarchy in one&amp;rsquo;s own society.&lt;/p&gt;
&lt;p dir="ltr" style="text-align: justify;"&gt;
	It is. But you might think otherwise, judging from the repetitive questions we get during our lectures and events, or from inquiries we receive from media and other international organizations.&lt;/p&gt;
&lt;p style="direction: ltr; text-align: justify;"&gt;
	We intend to end this once and for all. Educating people about their own privilege is not our burden. But before we announce our formal retirement from this task, here are the eight most frequent questions we get, and their definitive answers.&lt;/p&gt;</description></item><item><title>al-Qaseda ashirra (The evil poem)</title><link>/en/videos/al-qaseda-ashirra-the-evil-poem/</link><pubDate>Mon, 20 May 2013 00:00:00 +0200</pubDate><guid>/en/videos/al-qaseda-ashirra-the-evil-poem/</guid><description>&lt;p style="text-align: left;"&gt;
	Album: Ghanni 3an Ta3rif&lt;br /&gt;
	Lyrics: Nizar Kabani&lt;br /&gt;
	Composed by: Jame3 Taksir&lt;br /&gt;
	Perform by: Hassan Nakhlah&lt;/p&gt;
&lt;p dir="ltr"&gt;
	&lt;strong&gt;The evil poem&lt;/strong&gt;&lt;br /&gt;
	Rain..Rain..&lt;br /&gt;
	Her girlfriend with her, and October&amp;rsquo;s lamentation&lt;br /&gt;
	And the door&amp;rsquo;s joints moaning&lt;br /&gt;
	And in it the key has gone wild&lt;br /&gt;
	There&amp;rsquo;s something between the two of them&lt;br /&gt;
	Only me and the lamp know about&lt;br /&gt;
	It&amp;rsquo;s a love story&lt;br /&gt;
	That shouldn&amp;rsquo;t be told&lt;br /&gt;
	In love&lt;br /&gt;
	Clarification dies&lt;/p&gt;</description></item><item><title>Ana 7urra B7ali (I am free)</title><link>/en/videos/ana-7urra-b7ali-i-am-free/</link><pubDate>Mon, 20 May 2013 00:00:00 +0200</pubDate><guid>/en/videos/ana-7urra-b7ali-i-am-free/</guid><description>&lt;p style="direction: ltr;"&gt;
	Album: Ghanni 3an Ta3rif&lt;br /&gt;
	Lyrics: Rimon Haddad and Mai Abadi&lt;br /&gt;
	Composed by: Rimon Haddad&lt;br /&gt;
	Perform by: Maisa Daw&lt;/p&gt;
&lt;p style="direction: ltr;"&gt;
	&lt;strong&gt;I am free&lt;/strong&gt;&lt;br /&gt;
	In this song the phrase &amp;ldquo;You are yourself and I am myself, I am like you&amp;rdquo;, it has two meanings, first would be the actual clear one, which is that we are alike, and the second is that &amp;ldquo;you are yourself and I am gay, and we are alike&amp;rdquo;, this is because the equivalent word to alike in Arabic also means homosexual.&lt;/p&gt;</description></item><item><title>B7ebbik (I love you)</title><link>/en/videos/b7ebbik-i-love-you/</link><pubDate>Mon, 20 May 2013 00:00:00 +0200</pubDate><guid>/en/videos/b7ebbik-i-love-you/</guid><description>&lt;p dir="ltr"&gt;
	Album: Ghanni 3an Ta3rif&lt;br /&gt;
	Lyrics: Mohamad Halim&lt;br /&gt;
	Composed by: Jame3 Taksir&lt;br /&gt;
	Perform by: Rola Azzar&lt;/p&gt;
&lt;p dir="ltr"&gt;
	&lt;strong&gt;I love you&lt;/strong&gt;&lt;br /&gt;
	I love you, she said, and my love for you cannot be measured&lt;br /&gt;
	The waves were shy&lt;br /&gt;
	And on the wall fell a star and lit up Akka&amp;#39;s lighthouse&lt;br /&gt;
	I love you, may god bless&amp;hellip;&lt;br /&gt;
	That smile&lt;br /&gt;
	Which liberates prisoners and excites rebels&lt;/p&gt;</description></item><item><title>Ji2eto Ela Ahli (I came to my family)</title><link>/en/videos/ji2eto-ela-ahli-i-came-to-my-family/</link><pubDate>Mon, 20 May 2013 00:00:00 +0200</pubDate><guid>/en/videos/ji2eto-ela-ahli-i-came-to-my-family/</guid><description>&lt;p style="direction: ltr;"&gt;
	Album: Ghanni 3an Ta3rif&lt;br /&gt;
	Lyrics: Jowan Safadi&lt;br /&gt;
	Composed by: Jowan Safadi&lt;br /&gt;
	Perform by: Jowan Safadi and Haya Zaatry&lt;/p&gt;
&lt;p style="direction: ltr;"&gt;
	--------------------&lt;/p&gt;
&lt;p style="direction: ltr;"&gt;
	&lt;strong&gt;I came to my family&lt;/strong&gt;&lt;br /&gt;
	I came to my family&lt;br /&gt;
	But they didn&amp;rsquo;t accept me&lt;br /&gt;
	I knocked on the door&lt;br /&gt;
	But no one opened &amp;hellip;&lt;br /&gt;
	Goodbye bride of the sea, I&amp;#39;m going back to the lion well (Beer Sheva)&lt;br /&gt;
	I took off my mask,&lt;br /&gt;
	they didn&amp;rsquo;t recognize me&lt;br /&gt;
	I tried my best,&lt;br /&gt;
	they didn&amp;rsquo;t believe me&lt;br /&gt;
	I came to my family&lt;br /&gt;
	But they didn&amp;rsquo;t accept me&lt;br /&gt;
	I knocked on the door but no one opened&lt;br /&gt;
	Goodbye bride of the sea, I&amp;#39;m going back to the lion well (Beer Sheva)&lt;br /&gt;
	Goodbye bride of the sea Goodbye bride of the sea,&lt;br /&gt;
	Goodbye bride of the sea, I&amp;#39;m going back to the lion well (Beer Sheva)&lt;/p&gt;</description></item><item><title>Manakir (Nail Polish)</title><link>/en/videos/manakir-nail-polish/</link><pubDate>Mon, 20 May 2013 00:00:00 +0200</pubDate><guid>/en/videos/manakir-nail-polish/</guid><description>&lt;p style="direction: ltr;"&gt;
	Album: Ghanni 3an Ta3rif&lt;br /&gt;
	Lyrics: Haya Zaatry&lt;br /&gt;
	Composed by: Haya Zaatry&lt;br /&gt;
	Perform by: Haya Zaatry&lt;/p&gt;
&lt;p style="direction: ltr;"&gt;
	&lt;strong&gt;Manakir &amp;ndash; Nail Polish&lt;/strong&gt;&lt;br /&gt;
	We wake up early in the morning&lt;br /&gt;
	We put on blush and nail polish&lt;br /&gt;
	Searching for a meaning&lt;br /&gt;
	Rules that need to be broken&lt;br /&gt;
	And we say that God is mighty (Allah kbeer)&lt;br /&gt;
	We complain, but no one listens&lt;br /&gt;
	I feel like I am&amp;hellip;&lt;br /&gt;
	Moving on my own&lt;br /&gt;
	In a traffic jam, that&amp;rsquo;s suffocating my imagination&lt;br /&gt;
	Fake masks walking in the streets&amp;nbsp;&lt;br /&gt;
	Arrows pointing the direction, but my way&lt;br /&gt;
	Is in the other side&amp;nbsp;&lt;br /&gt;
	Oh girl, your words are dangerous&lt;br /&gt;
	Keep your secret hidden (in a well)&lt;br /&gt;
	Don&amp;rsquo;t let anyone hear us&lt;br /&gt;
	You don&amp;rsquo;t know what could happen&lt;br /&gt;
	It is no longer clear&lt;br /&gt;
	Whose with us and whose against us&amp;nbsp;&lt;br /&gt;
	I feel like I am&amp;hellip;&amp;nbsp;&lt;br /&gt;
	Moving on my own&lt;br /&gt;
	In a traffic jam, that&amp;rsquo;s suffocating my imagination&lt;br /&gt;
	Fake masks walking in the streets&amp;nbsp;&lt;br /&gt;
	Arrows pointing the direction, but my way&lt;br /&gt;
	Is in the other side&amp;nbsp;&lt;/p&gt;</description></item><item><title>Qina3 Jdeed (New Mask)</title><link>/en/videos/qina3-jdeed-new-mask/</link><pubDate>Mon, 20 May 2013 00:00:00 +0200</pubDate><guid>/en/videos/qina3-jdeed-new-mask/</guid><description>&lt;p style="direction: ltr;"&gt;
	Album: Ghanni 3an Ta3rif&lt;br /&gt;
	Lyrics: Jowan Safadi&lt;br /&gt;
	Composed by: Jowan Safadi&lt;br /&gt;
	Perform by: Jowan Safadi&lt;/p&gt;
&lt;p style="direction: ltr;"&gt;
	&lt;strong&gt;New Mask&lt;/strong&gt;&lt;br /&gt;
	I think I&amp;#39;m landing&lt;br /&gt;
	and no one&lt;br /&gt;
	is standing there for me&lt;br /&gt;
	I don&amp;#39;t really recognize&lt;br /&gt;
	any of the faces I see&lt;br /&gt;
	From this corner&lt;br /&gt;
	you all look&lt;br /&gt;
	a little bit too strange&lt;br /&gt;
	I can&amp;#39;t change&lt;br /&gt;
	the way you feel&lt;br /&gt;
	and I will never change&lt;br /&gt;
	I gotta find a new mask&lt;br /&gt;
	to conceal my disease&lt;br /&gt;
	I think that I am perfect now&lt;br /&gt;
	or this is the best I can&lt;br /&gt;
	Despite all my deep shit&lt;br /&gt;
	I&amp;#39;m a surviving man&lt;br /&gt;
	In the closet I&amp;#39;m trying on&lt;br /&gt;
	another kind of skirt&lt;br /&gt;
	Something longer&lt;br /&gt;
	Something darker&lt;br /&gt;
	To cover up my dirt&lt;br /&gt;
	I gotta find a new mask&lt;br /&gt;
	to conceal my disease&lt;br /&gt;
	&lt;br /&gt;
	----------------&lt;/p&gt;</description></item><item><title>Thalath Qasa2id (Three Poems)</title><link>/en/videos/thalath-qasa2id-three-poems/</link><pubDate>Mon, 20 May 2013 00:00:00 +0200</pubDate><guid>/en/videos/thalath-qasa2id-three-poems/</guid><description>&lt;p style="direction: ltr;"&gt;
	Album: Ghanni 3an Ta3rif&lt;br /&gt;
	Lyrics: Shahd Issawi&amp;nbsp;&lt;br /&gt;
	Composed by: Abu Rabus&lt;br /&gt;
	Perform by: Riyad Sliman&lt;/p&gt;
&lt;p style="direction: ltr;"&gt;
	&lt;strong&gt;Three Poems&lt;/strong&gt;&lt;br /&gt;
	Once upon a time, before the age of man, before love and faith&lt;br /&gt;
	Creatures more grand than demons, with two faces and two genitals, and a body round like a whale&lt;br /&gt;
	They had no backs, like two lovers with animosity in their dance&lt;br /&gt;
	With four legs and four arms, fast as arrows&lt;br /&gt;
	Three were their sexes, male, female and a mixture of the two is called muse (Ilham)&lt;br /&gt;
	From perfection the earth created them, with no faults or defects&lt;br /&gt;
	They were content with themselves, in their strength they were proud to the heights they would shout, cursing their gods&lt;br /&gt;
	Their hearts filled with pride, and they thought themselves superior to the stars of the sky&lt;br /&gt;
	Till the gods of the earth, sky, sea and desert gathered to decide their fate&lt;br /&gt;
	Flood, storms and rain was Ishtar&amp;rsquo;s judgment, Tammuz argued with her, judging fire as the better fate&lt;br /&gt;
	I have no mercy for them, said the mighty Ashur, I will crush and control them with my hands&lt;br /&gt;
	Then Ba&amp;rsquo;al shouted, it would be a loss to kill them, we hope for their worship, and here&amp;rsquo;s what he did, he brought rain and wind, lighting and ice, splitting their body into two, turning them into two sexes instead of three, one soul turned into two, one body became of two backs&lt;br /&gt;
	Next came Isis to heal the wounds, made them unite, as a reminder of the disaster that had befallen them&lt;br /&gt;
	Kisses and sex were not enough, their tries to unite failed&lt;br /&gt;
	Till the return to perfection became impossible&lt;br /&gt;
	So the soul shouted to its fellow soul in yearning, and the body to its fellow body in passion and desperation&lt;br /&gt;
	And so man loved man, and woman loved woman, and in the ecstasy of the same sex&amp;rsquo;s union, the closest form of perfection was reached&lt;/p&gt;</description></item><item><title>ZumZum</title><link>/en/videos/zumzum/</link><pubDate>Mon, 20 May 2013 00:00:00 +0200</pubDate><guid>/en/videos/zumzum/</guid><description>&lt;p dir="ltr"&gt;
	Album: Ghanni 3an Ta3rif&lt;br /&gt;
	Lyrics: Muhamad Halim&lt;br /&gt;
	Composed by:&amp;nbsp;Jame3 Taksir&lt;br /&gt;
	Perform by:&amp;nbsp;Jame3 Taksir&lt;/p&gt;
&lt;p dir="ltr"&gt;
	&lt;br /&gt;
	&lt;strong&gt;Zumzum&lt;/strong&gt;&lt;br /&gt;
	Zumzum is a very cute and sweet child&lt;br /&gt;
	He loves to dance&amp;hellip; drawing and painting&amp;hellip; and the neighbor Samahir&lt;br /&gt;
	He says whatever he wants&amp;hellip;and wears whatever he wants&amp;hellip;earrings and bracelets&amp;nbsp;&amp;nbsp;&lt;br /&gt;
	His mother laughs about it&amp;hellip; his father frowned at him&amp;hellip; and the neighbors say &amp;quot;Oh my god&amp;quot;&lt;/p&gt;
&lt;p dir="ltr"&gt;
	When he grew up a little and knew more of the world&lt;br /&gt;
	He played the game of lies, which they call seriousness&lt;br /&gt;
	Wrong and right&amp;hellip; the appropriate and inappropriate&amp;hellip; the forbidden and the musts&lt;br /&gt;
	He worked, walking the path&lt;br /&gt;
	He changed the way he looks&amp;hellip; stopped laughing and stopped being free spirited&lt;/p&gt;</description></item><item><title>Signposts from alQaws: A Decade of Building a Queer Palestinian Discourse</title><link>/en/articles/signposts-from-alqaws-a-decade-of-building-a-queer-palestinian-discourse/</link><pubDate>Wed, 03 Apr 2013 00:00:00 +0200</pubDate><guid>/en/articles/signposts-from-alqaws-a-decade-of-building-a-queer-palestinian-discourse/</guid><description>&lt;p&gt;
	The Palestinian organization alQaws for Sexual &amp;amp; Gender Diversity in Palestinian Society is a group of lesbian, gay, bisexual, transgender, questioning and queer (LGBTQ) activists who work collaboratively to break down gendered and heteronormative barriers. Based in Jerusalem, alQaws seeks to create an open space for all our members so that they may be engaged and energized in the struggle of transforming Palestinian society in regards to broad sexual and gender justice. This report focuses on key signposts of the changes that alQaws has experienced over the last decade in developing a large grassroots foundation. AlQaws is connected to our Palestinian reality and context, and it is a group that has played an influential political role in the queer scene on a local and even international level. Recently, unlike in the early years, we have been able to measure and observe this political role through various discernible changes. But before demonstrating these major signposts, I would like to share with you three criteria that alQaws has used in the last ten years as a compass for our work, for our success, and most importantly for dealing with the many challenges we face.&lt;/p&gt;</description></item><item><title>Queers Resisting Zionism: On Authority and Accountability Beyond Homonationalism</title><link>/en/articles/queers-resisting-zionism-on-authority-and-accountability-beyond-homonationalism/</link><pubDate>Wed, 10 Oct 2012 00:00:00 +0200</pubDate><guid>/en/articles/queers-resisting-zionism-on-authority-and-accountability-beyond-homonationalism/</guid><description>&lt;p dir="ltr"&gt;
	[This article was written as a response to a recently published &lt;a href="http://www.jadaliyya.com/pages/index/6774/pinkwatching-and-pinkwashing_interpenetration-and-" target="_blank"&gt;article&lt;/a&gt; by Maya Mikdashi and Jasbir Puar on the intersections and impasses between US centered pinkwashing and pinkwatching activism.&amp;nbsp; Click &lt;a href="http://www.jadaliyya.com/pages/index/7792/on-positionality-and-not-naming-names_a-rejoinder-" target="_blank"&gt;here&lt;/a&gt; to read Mikdashi and Puar&amp;#39;s rejoinder to this response. Clear here to read the original article by Mikdashi and Puar]&lt;/p&gt;
&lt;p dir="ltr"&gt;
	Jasbir Puar and Maya Mikdashi&amp;rsquo;s recent &amp;ldquo;&lt;a href="http://www.jadaliyya.com/pages/index/6774/pinkwatching-and-pinkwashing_interpenetration-and-" target="_blank"&gt;Pinkwatching And Pinkwashing: Interpenetration and its Discontents&lt;/a&gt;&amp;rdquo; challenges those of us who work for Palestinian liberation to re-think our practices of solidarity and queer resistance.&amp;nbsp; The authors suggest that pinkwatching, as a form of political activism, fails to be sufficiently radical. That is, pinkwatching fails to get at the roots of pinkwashing, which lie in settler colonialism, Islamophobia, and homonationalism. Pinkwatching therefore reproduces the discourses and dynamics that enable pinkwashing, thereby perpetuating it.&lt;/p&gt;</description></item><item><title>“Interfaith Dialogue:” Faith in the a-political at the expense of social justice</title><link>/en/articles/interfaith-dialogue-faith-in-the-a-political-at-the-expense-of-social-justice/</link><pubDate>Mon, 07 Nov 2011 00:00:00 +0200</pubDate><guid>/en/articles/interfaith-dialogue-faith-in-the-a-political-at-the-expense-of-social-justice/</guid><description>&lt;p dir="ltr"&gt;
	On Thursday November 3rd, an international coalition of 16 queer Palestinian, Arab, and Muslim groups and international allies issued a &lt;a href="http://www.pinkwatchingisrael.com/campaign-holy-pinkwash/" target="_blank"&gt;statement&lt;/a&gt; criticizing an &amp;ldquo;interfaith dialogue&amp;rdquo;&amp;nbsp; trip organized by three French LGBT organizations &amp;ndash; &lt;a href="http://www.beit-haverim.com/" target="_blank"&gt;Beit Haverim&lt;/a&gt;, &lt;a href="http://www.davidetjonathan.com/" target="_blank"&gt;David and Jonathan&lt;/a&gt;, and &lt;a href="http://www.homosexuels-musulmans.org/" target="_blank"&gt;HM2F&lt;/a&gt; &amp;ldquo;to show solidarity with local movements against homophobia&amp;rdquo;. Indeed, numerous queer Arab activists were deeply disturbed by the framework of this trip, whose organisers emphasized was &amp;ldquo;not political,&amp;rdquo; and this motivated the groups to quickly release a statement opposing it.&lt;br /&gt;
	I first heard about the French delegation from Renee, a French Israeli tour guide who called to invite me to speak with the group.&amp;nbsp; Renee had heard me speak several times and was aware of my politics and so felt it necessary to reiterate this point to me: &amp;ldquo;This is an apolitical trip.&amp;rdquo; I explained to her that the only condition on which I will speak&amp;nbsp; is if I can speak about the political situation and tell them directly that an &amp;ldquo;apolitical&amp;rdquo; journey of this kind is impossible in our context.&lt;/p&gt;</description></item><item><title>From the Belly of Arab Queer Activism: Challenges and Opportunities</title><link>/en/articles/from-the-belly-of-arab-queer-activism-challenges-and-opportunities/</link><pubDate>Wed, 12 Oct 2011 00:00:00 +0200</pubDate><guid>/en/articles/from-the-belly-of-arab-queer-activism-challenges-and-opportunities/</guid><description>&lt;p dir="ltr"&gt;
	&lt;strong&gt;Introduction&lt;/strong&gt;&lt;br /&gt;
	&lt;br /&gt;
	Lately, the murmurs of Arab LGBT activists have been rising against a &amp;ldquo;trend&amp;rdquo; whose critical discourse delves deeper into questions surrounding our organizational strategies as LGBT/queer movements in Arab societies, our relationship to the &amp;ldquo;West&amp;rdquo; and the hegemony of Western experiences in LGBT organizing, the suitability of our strategies to our social, cultural and political contexts, and the continuing challenges in building bridges between our thought and our on-ground practices. All these questions have been reduced to a discourse that apparently has one single concern and aim: to fight the West. The debate was further heated after activists published some of these ideas and experiences, in Arabic, particularly in Bekhsoos and Qadita.net&amp;rsquo;s Queeriyatcolumn.&lt;br /&gt;
	The goal behind investing in writing our experiences of organizing in this field is to institutionalize and develop the continuing discourse at the local level. We do this not simply for educational purposes, but also because of our awareness of the importance of sharing local experiences, and opening the door for continuous debates on the local, regional and international levels. These discussions, we understand, rely mainly on processes of self-reflection (whether personal or collective), and on the ways we present differences in our understandings of queer and LGBT struggles. More importantly, they rely on how we perceive and practice our roles as queer and LGBT activists in our societies.&lt;/p&gt;</description></item><item><title>International Day Against Homophobia: Between the Western Experience and the Reality of Gay Communities</title><link>/en/articles/international-day-against-homophobia-between-the-western-experience-and-the-reality-of-gay/</link><pubDate>Mon, 23 May 2011 00:00:00 +0200</pubDate><guid>/en/articles/international-day-against-homophobia-between-the-western-experience-and-the-reality-of-gay/</guid><description>&lt;p dir="ltr"&gt;
	The 17th of May is the International Day against Homophobia, and it is being celebrated for the seventh consecutive year now. This initiative was started by a French gay activist in 2004: May 17 was chosen as a date after the World Health Organization removed homosexuality from the international classification of diseases on the 17th of May 1993.&lt;/p&gt;
&lt;p dir="ltr"&gt;
	The word homophobia means the rational fear or hatred of homosexuality and homosexuals. The word comes from homo, meaning gay, and phobia, or fear, in Latin. This term also denotes prejudice and intolerance against homosexuals.&lt;/p&gt;</description></item><item><title>Israel, Palestine, and Queers</title><link>/en/articles/israel-palestine-and-queers/</link><pubDate>Tue, 28 Apr 2009 00:00:00 +0200</pubDate><guid>/en/articles/israel-palestine-and-queers/</guid><description>&lt;p&gt;
	On January 28, little more than a week after Israel concluded its brutal military campaign against the Gaza Strip, James Kirchick published the latest installment in his growing corpus of articles about tolerant, gay-friendly Israel and homophobic, &amp;quot;Islamofascist&amp;quot; Palestine.&amp;nbsp; Although Kirchick has published essentially the same article under different titles -- &amp;quot;&lt;a href="http://www.advocate.com/politics/commentary/2006/07/11/palestine-and-gay-rights" target="_blank"&gt;Palestine and Gay Rights&lt;/a&gt;&amp;quot; and &amp;quot;&lt;a href="http://www.innewsweekly.com/" target="_blank"&gt;Palestinian Anti-Gay Atrocities Need Attention&lt;/a&gt;&amp;quot; -- and although he regurgitates the same flimsy, unsupported arguments in all of these articles, we do not write to question his intellectual prowess or journalistic qualifications.&amp;nbsp; In fact, Kirchick&amp;rsquo;s diatribe against Palestinians and the &amp;quot;radical&amp;quot; gay activists who support them would not warrant a response if it did not, in our view, represent something much bigger and more dangerous.&lt;/p&gt;</description></item><item><title>Rainbow over Palestine</title><link>/en/articles/rainbow-over-palestine/</link><pubDate>Mon, 10 Mar 2008 00:00:00 +0200</pubDate><guid>/en/articles/rainbow-over-palestine/</guid><description>&lt;p&gt;
	Palestinians who are lesbian, gay, bisexual, transgender and queer (LGBTQ) face a unique, complex, and often dire set of struggles on multiple fronts.&lt;/p&gt;
&lt;p&gt;
	Palestinian society is in many ways deeply conservative and traditional, so those who identify as LGBTQ often face harsh reactions from their families and communities, ranging from social ostracism to physical violence. At the same time, LGBTQ Palestinians in Israel and the occupied territories regularly face discrimination, denials of civil and human rights, and other forms of violence and inequality as a result of their Palestinian identity.&lt;/p&gt;</description></item></channel></rss>